Nietzsche was the one who did the job for me. At a certain moment in his life, the idea came to him of what he called "the love of your fate." Whatever your fate is, whatever the hell happens, you say, "This is what I need." It may look like a wreck, but go at it as though it were an opportunity, a challenge. If you bring love to that moment-not discouragement-you will find the strength is there. Any disaster you can survive is an improvement in your character, your stature, and your life. What a privilege! This is when the spontaneity of your own nature will have a chance to flow.

You are the Hero of your own Story.

Dragons, you know, we have a good deal of biology and zoology about the dragon; we know their habits. The dragon tends to guard things, and he usually has these guarded in a cave... Now dragons don't know what to do either with beautiful girls or gold, but they just hang on. There are people like this. We call them creeps.

You have been thinking one way. Now you have to think a different way.

I think that Jean Houston has broken through to a new understanding of the sense and uses of inward-turned contemplation-a n understanding that leaves the Freudian schools of technique and theory far behind. The accent is not on the curing of disease but on the enlargement, rather, of our health.

The myth is the public dream and the dream is the private myth.

The idea of Buddha consciousness is that all beings are Buddha beings, and your whole function in meditation and everything else is to find that Buddha consciousness within and live out of that, instead of the interests of the eyes and ears.