Well, one of the problems about being psychoanalyzed is, as Nietzsche said, "Be careful lest in casting out your devils that you cast out the best thing that's in you." So many people who are really in deep analysis look as though and act as though they have been filleted. There's no bone there, there's no stuff! How to get rid of ego as dictator and turn it into messenger and servant and scout, to be in your service, is the trick.

Whatever the hell happens, say, 'This is what I need.'

Myths are clues to the spiritual potentialities of the human life.

Mephistopheles, the machine man, can provide us with all the means, and is thus likely to determine the aims of life as well. But of course the characteristic of Faust, which makes him eligible to be saved, is that he seeks aims that are not those of the machine.

Mythology tells us that where you stumble, there your treasure is ... The world is a match for us, and we’re a match for the world. And where it seems most challenging lies the greatest invitation to find deeper and greater power in ourselves.

Within the field of a secular society, which is a sort of neutral frame that allows individuals to develop their own lives, so long as they don't annoy their neighbors too much, each of us has an individual myth that's driving us, which we may or may not know.

You can't have creativity unless you leave behind the bounded, the fixed, all the rules