This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, 'love of fate,' love of the fate that is inevitably death, constitutes the experience of the tragic art.

Well, one of the problems about being psychoanalyzed is, as Nietzsche said, "Be careful lest in casting out your devils that you cast out the best thing that's in you." So many people who are really in deep analysis look as though and act as though they have been filleted. There's no bone there, there's no stuff! How to get rid of ego as dictator and turn it into messenger and servant and scout, to be in your service, is the trick.

We are kept out of the Garden by our own fear and desire in relation to what we think to be the goods of our life.

If you go to a master to study and learn the techniques, you diligently follow all the instructions the master puts upon you. But then comes the time for using the rules in your own way and not being bound by them....You can actually forget the rules because they have been assimilated. You are an artist. Your own innocence now is of one who has become an artist, who has been, as it were, transmuted.... You can't have creativity unless you leave behind the bounded, the fixed, all the rules.

How do you find the divine power in yourself? The word enthusiasm means 'filled with a god,' so what makes you enthusiastic? Follow it. So I have a little word: follow your bliss. The bliss is the message of God to yourself. That's where your life is.

If you really want to help this world, what you will have to teach is how to live in it.

If you want resurrection, you must have crucifixion... The hoarder, the one in us that wants to keep, to hold on, must be killed.