The adventure is always and everywhere a passage beyond the veil of the known into the unknown; the powers that watch at the boundary are dangerous; to deal with them is risky; yet for anyone with competence and courage the danger fades.

All societies are evil, sorrowful, inequitable; and so they will always be. So if you really want to help this world, what you will have to teach is how to live in it. And that no one can do who has not himself learned how to live in it in the joyful sorrow and sorrowful joy of the knowledge of life as it is.

Where you stumble and fall, there you will find gold.

Where there is a way or path, it is someone else's. Each of us has to find his own way.

When you go through life ... it all seems accidental at the time it is happening. Then when you get on in your 60s or 70s and look back, your life looks like a well-planned novel with a coherent theme ... Incidents that seemed accidental, pure chance, turn out to be major elements in the structuring of this novel. Schopenhauer says, 'Who wrote this novel? You did.'

There's nothing militant about Jesus. I don't read anything like that in any of the gospels. Peter drew his sword and cut off the servant's ear, and Jesus said, "Put back thy sword, Peter." But Peter has had his sword out and at work ever since.

The actual point in question, throughout the centuries of Christian persecution, has never been faith in God, but faith in the Bible as the word of God, and in the Church (this Church or that) as the interpreter of that word.