An idea or institution may arise for one reason and be maintained for quite a different reason.

Not material or economic conditions in the ordinary sense, but perverse religious ideas explain the suspension of civilization in Europe from the 5th to the 12th century, and in the Mohammedan world after the 15th century.

The Rationalist case needs no straining of evidence and always gains by the severest self-criticism.

A law of nature is not a formula drawn up by a legislator, but a mere summary of the observed facts - a "bundle of facts." Things do not act in a particular way because there is a law, but we state the "law" because they act in that way.

The theist and the scientist are rival interpreters of nature, the one retreats as the other advances.

No pope ever condemned slavery.

If a single one of these gentlemen is correct, if a believer of any type is right, the essential truth for man, the real drama of life, in comparison with which the secular story of the race, is a puppet-show and the unfolding of the universe is a triviality, is the dialogue of the immortal soul and the eternal God. Yet it seems that there is nothing in the world so hard to discover as this. The theory refutes itself.