The Second Amendment, like the rest of the Bill of Rights, was meant to inhibit only the federal government, not the states. The framers, as The Federalist Papers attest (see No. 28), saw the state militias as forces that might be summoned into action against the federal government itself, if it became tyrannical.

It can be exalting to belong to a church that is five hundred years behind the times and sublimely indifferent to fashion; it is mortifying to belong to a church that is five minutes behind the times, huffing and puffing to catch up.

A belief in moral absolutes should always make us more, not less, critical of both sides in any conflict. This doesn't mean that both sides are equally wrong; it means that since we all fall short of moral perfection, even the side whose cause is truly righteous may commit terrible acts of violence in defense of that cause -- and, worse, may feel quite justified in committing them. That is the difference between being righteous and being self-righteous. Moral standards are absolute; but human fidelity to them is always relative.

Tyranny seldom announces itself...In fact, a tyranny may exist without an individual tyrant. A whole government, even a democratically elected one, may be tyrannical.

Liberalism's fatal flaw,... is that it has no permanent norms, only a succession of enthusiasms espoused by minor prophets. Each of these seems like a hot new idea to liberals, but soon goes to irksome and destructive extremes.

...[T]he Constitution conferred only a few specific powers on the federal government, all others being denied to it (as the Tenth Amendment would make plain). Unfortunately, only a tiny fraction of the U.S. population today - subtle logicians like you - can grasp such nuances. Too bad. The Constitution wasn't meant to be a brain-twister.

De-Christianizing America has been high on the progressive agenda, and, thanks to the government (especially the federal courts), it has been a great success. Nor can we overlook the contribution of the entertainment industry, which now determines what passes for 'culture.' The main practical vehicle of de-Christianization has been the Sexual Revolution. A few radicals have called for the abolition of the family, but most liberals have been more discreet, avoiding hostile rhetoric while quietly but constantly pursuing policies that result in lower birthrates and fatherless children.