People need to know who I am and where I'm coming from.

Genocide is not a legitimate option. It's not ok to decide that an entire population has no right to live in the world. No matter whether these relationships are very proximate or very distant, there is no entitlement to expunge a population or to demean its basic humanity.

It seems to me that responsiveness is a better source for understanding what moral claims are and how they work upon us.

We have to ask how we can stretch and how sometimes we can break the norms that determine what's intelligible and readable and what is not.

I reject totally the characterization of a transwoman as a mutilated man. First, that formulation presumes that men born into that sex assignment are not mutilated. Second, it once again sets up the feminist as the prosecutor of trans people. If there is any mutilation going on in this scene, it is being done by the feminist police force who rejects the lived embodiment of transwomen. That very accusation is a form of "mutilation" as is all transphobic discourse such as these.

When some people rejoin with “All Lives Matter” they misunderstand the problem, but not because their message is untrue. It is true that all lives matter, but it is equally true that not all lives are understood to matter which is precisely why it is most important to name the lives that have not mattered, and are struggling to matter in the way they deserve.

You're an evolving and transforming person, right? And how do we capture that dynamics of sexuality in that complex sense? There may be times when someone feels oneself more overly masculine or maybe more feminine, or where the terms themselves become confused, where passivity and activity also don't maintain their usual meaning.