Shame is the proper reaction when one has purposefully violated the accepted behavior of society. Inflicting it is etiquette's response when its rules are disobeyed. The law has all kinds of nasty ways of retaliating when it is disregarded, but etiquette has only a sense of social shame to deter people from treating others in ways they know are wrong. So naturally Miss Manners wants to maintain the sense of shame. Some forms of discomfort are fully justified, and the person who feels shame ought to be dealing with removing its causes rather than seeking to relieve the symptoms.
Judith MartinIf you put together all the ingredients that naturally attract children - sex, violence, revenge, spectacle and vigorous noise - what you have is grand opera.
Judith MartinWhat you have when everyone wears the same playclothes for all occasions, is addressed by nickname, expected to participate in Show And Tell, and bullied out of any desire form privacy, is not democracy; it is kindergarten.
Judith MartinAllowing an unimportant mistake to pass without a comment is a wonderful social grace ... Children who have the habit of constantly correcting should be stopped before they grow up to drive spouses and everyone else crazy by interrupting stories to say, 'No, dear -- it was Tuesday, not Wednesday.
Judith MartinEtiquette enables you to resolve conflict without just trading insults. Without etiquette, the irritations in modern life are so abrasive that you see people turning to the law to regulate everyday behavior. This frightens me; it's a major inroad on our basic freedoms.
Judith MartinIndeed, Miss Manners has come to believe that the basic political division in this country is not between liberals and conservatives but between those who believe that they should have a say in the love lives of strangers and those who do not.
Judith MartinThere are three possible parts to a date, of which at least two must be offered: entertainment, food, and affection. It is customary to begin a series of dates with a great deal of entertainment, a moderate amount of food, and the merest suggestion of affection. As the amount of affection increases, the entertainment can be reduced proportionately. When the affection IS the entertainment, we no longer call it dating. Under no circumstances can the food be omitted.
Judith Martin