That's why I think it's important to revisit the story of Jonestown. I hope readers come away with a greater compassion for Jim Jones's victims, a third of whom were minors. To get a feeling for what it was like to be in their situation.

That's why I think it's important to revisit the story of Jonestown. I hope readers come away with a greater compassion for Jim Jones's victims, a third of whom were minors. To get a feeling for what it was like to be in their situation.

In my view, the problem with many conservative Christian parents is that they won't allow their children to have a different worldview from their own, and they don't forgive normal teenage experimentation, which they consider rebellion.

I choose now to live in Berkeley, California, which is a progressive refuge, despite the fact that I can't afford to buy a house here. It's important to me that my children grow up in a place where everything is questioned, examined and debated.

Survivors told me that sleep was a great escape from the nightmare that was Jonestown. I also longed for bedtime each night at Escuela Caribe; sleep allowed me to forget where I was for a few hours.

As kids, my brother David and I longed for acceptance. We were desperate to belong. We would have been thrilled to see the pews of Jones's church in San Francisco, with blacks and whites sitting side by side. And Jim Jones's sermons on social justice and equality would have had much greater appeal to us than the soporific morality tales we were accustomed to hearing. Jones promised real racial equality. He promised to create a truly equal community in the jungle in Guyana.

Jim Jones used highly-edited videos and photos of Jonestown, showing what a supposed Eden it was. People were interviewed smiling and working in the fields, telling other church members to hurry down and join them. These interviews were staged; the people were told exactly what to say. Truth is, Jonestown never even produced enough food to feed everyone, and people were going hungry.