Pride makes us long for a solution to things – a solution, a purpose, a final cause; but the better telescopes become, the more stars appear.

In my terms, I settled for the realities of life, and submitted to its necessities: if this, then that, and so the years passed. In Adrian's terms, I gave up on life, gave up on examining it, took it as it came. And so, for the first time, I began to feel a more general remorse - a feeling somewhere between self-pity and self-hatred - about my whole life. All of it. I had lost the friends of my youth. I had lost the love of my wife. I had abandoned the ambitions I had entertained. I had wanted life not to bother me too much, and had succeeded - and how pitiful that was.

The spring of 1930 marks the end of a period of grave concern...American business is steadily coming back to a normal level of prosperity.

You would think, wouldn’t you, that if you were the child of a happy marriage, then you ought to have a better than average marriage yourself – either through some genetic inheritance or because you’d learnt from example? But it doesn’t seem to work like that. So perhaps you need the opposite example – to see mistakes in order not to make them yourself. Except this would mean that the best way for parents to ensure their children have happy marriages would be to have unhappy ones themselves. So what’s the answer?

There is accumulation. There is responsibility. And beyond this there is great unrest.

Books say: She did this because. Life says: She did this. Books are where things are explained to you; life is where things aren't. I'm not surprised some people prefer books.

Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?