All writers of the Chaldaean period associate monotheism in the closest way with unity of worship.

And finally, it was Deuteronomy that brought about the historical result of Josiah's reformation.

The Priestly Code preponderates over the rest of the legislation in force, as well as in bulk; in all matters of primary importance it is the normal and final authority.

For the earliest period of the history of Israel, all that precedes the building of the temple, not a trace can be found of any sanctuary of exclusive legitimacy.

The stone which Jacob consecrated at Bethel the generation of the living continues to anoint, paying the tithes which of old he vowed to the house of God there.

To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy.

All writers of the Chaldaean period associate monotheism in the closest way with unity of worship.