Used to be in the old days, only the pulp writers wrote like machines. Now everybody is expected to be literary John Henrys. So in that context someone like me is an anomaly.

If you, like, consciously think about being cool, you're not cool. If you consciously think about being, like, different or original, you ain't different or original.

So the kind of boy I was, or that I was told to be, you were kind of this like half-gladiator, half-dude who, you know, was supposed to have as many girls as possible and work until your heart exploded, have no fear, you know.

[Donald] Trump is explained with the intersection of a number of things: our economic crisis, the way it's easier to blame immigrants, with the happenstance that he discovered that by bashing Latino immigrants and characterizing them as "rapists" and "murderers" and "scumbags," suddenly he's got this groundswell of support from a group of people who were raised on this vocabulary.

[Donald] Trump is what happens in America every time it feels economically and politically threatened, and it encounters the limitations of its own white supremacists practices.

Every time you hear anyone talk about the Caribbean, whether it's Caribbeans themselves or people outside, there's always talk about women's bodies. Talk about this voluptuousness, this kind of stereotype of what a Caribbean person is. And I think these are stereotypes that even people inside the culture, we actually sometimes claim them and we're very proud.

I've always thought that you don't love a country by turning a blind eye to its crimes and to a problem. The way that you love a country is by seeing everything that it's done wrong, all of its mistakes, and still thinking that it's beautiful and that it's worthy.