We pray for our enemies; we seek to persuade those who hate us without cause to live conformably to the goodly precepts of Christ, that they may become partakers with us of the joyful hope of blessings from God, the Lord of all.

We expect to receive again our own bodies, though they be dead and cast into the earth, for we maintain that with God nothing is impossible.

In that we say he [Christ] made whole the lame, the paralytic, and those born blind, we seem to say what is very similar to the deeds said to have been done by Esculapius.

Not as common bread or as common drink do we receive these.....We have been taught that the food that has been Eucharistized by the word of prayer, that food which by assimilation nourishes our flesh and blood, is the flesh and blood of the incarnate Jesus.

If you are eagerly looking for salvation, and if you believe in God, you may ... become acquainted with the Christ of God, and, after being initiated [a reference to baptism], live a happy life.

Because of this basin of repentance and knowledge of God, which has been ordained for the transgression of God's people, as Isaiah cries, we have believed, and we testify that the very baptism which he announced is alone able to purify those who have repented. It is the water of life. But the cisterns which you have dug for yourselves are broken and of no benefit to you. For what is the use of a baptism which cleanses the flesh and body alone? Baptize the soul from wrath and from covetousness, from envy, and from hatred, and, lo, the body is pure.

By examining the tongue of the patient, physicians find out the diseases of the body, and philosophers the diseases of the mind.