God is not good, or wise, or intelligent anyway that we know. So, people like Maimonides in the Jewish tradition, Eboncina in the Muslim tradition, Thomas Aquinas in the Christian tradition, insisted that we couldn't even say that God existed because our concept of existence is far too limited and they would have been horrified by the ease with which we talk about God today.

Islam is a religion of success. Unlike Christianity, which has as its main image, in the west at least, a man dying in a devastating, disgraceful, helpless death. The cross, crucified, and that turned into victory. Mohammad was not an apparent failure. He was a dazzling success, politically as well as spiritually, and Islam went from strength to strength to strength.

Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.

He [Aristotle] pointed out that people who had become initiates in the various mystery religions were not required to learn any facts 'but to experience certain emotions and to be put in a certain disposition.' Hence his famous literary theory that tragedy effected a purification (katharsis) of the emotions of terror and pity that amounted to an experience of rebirth.

Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.

Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.

If your child dies, or you witness a terrible natural disaster, yes, you certainly want a scientific explanation as to what's happened. But science can't help you to find meaning, help you deal with that turbulence of your grief, rage, and dismay.