Theology is-- or should be-- a species of poetry,which read quickly or encountered in a hubbub of noise makes no sense. You have to open yourself to a poem with a quiet, receptive mind, in the same way you might listen to a difficult piece of music... If you seize upon a poem and try to extort its meaning before you are ready, it remains opaque. If you bring your own personal agenda to bear upon it, the poem will close upon itself like a clam, because you have denied its unique and separate identity, its inviolate holiness.

Respect only has meaning as respect for those with whom I do not agree.

I had tried, as I thought as a nun, to open myself to God and God seemed totally uninterested in me. The heavens remained closed and opaque. I now realize, of course, that I had a very, very inadequate idea of God. I was expecting clouds to part, a little sort of whisper in my ear, and of course, that's not what God is. God is not another being; we are talking about something much more profound.

Huge imbalance in power has resulted in the alienation, rage, fury, and awful amoral terrorism that has erupted and is erupting at the present time. And in order to counter this, we need to make the compassionate voice of religion and morality a dynamic force in our world.

Let's use our stories to encourage listening to one another and to hear not just the good news, but also the pain that lies at the back of a lot of people's stories and histories.

Jesus did not spend a great deal of time discoursing about the trinity or original sin or the incarnation, which have preoccupied later Christians. He went around doing good and being compassionate.

In the past some of the most influential Jewish, Christian and Muslim theologians, such as Maimonides, Aquinas and Ibn Sina, made it clear that it was very difficult to speak about God, because when we confront the ultimate, we are at the end of what words or thoughts can do.