Society is now really ruled by its own logos; say rather by a whole pantheon of its own hypostases and powers... we are beginning to suspect that the idols are vain, but their demonic influence upon our lives is not thereby allayed. For it is one thing to entertain critical doubts regarding the god of this world, and another thing to perceive the dunamis, the meaning and might of the living God who is building a new world.

Jesus does not give recipes that show the way to God as other teachers of religion do. He is himself the way.

The Devil may also make use of morality.

Jews have God's promise and if we Christians have it, too, then it is only as those chosen with them, as guests in their house, that we are new wood grafted onto their tree.

Impossibility is more possible than everything which we hold to be possible.

The statement that 'God is dead' comes from Nietzsche and has recently been trumpeted abroad by some German and American theologians. But the good Lord has not died of this; He who dwells in the heaven laughs at them.

'joy' in Phillippians is a defiant 'Nevertheless!' that Paul sets like a full stop against the Philippians' anxiety.