The French Revolution, Fichte's Theory of Knowledge, and Goethe's Wilhelm Meister are the three greatest tendencies of the age. Whoever takes offence at this combination, and whoever does not consider a revolution important unless it is blatant and palpable, has not yet risen to the lofty and broad vantage point of the history of mankind.

When reason and unreason come into contact, an electrical shock occurs. This is called polemics.

We do not see God, but everywhere we see something divine; first and most typically in the center of a reasonable man, in the depth of a living human product. You can directly feel and think nature, the universe, but not the Godhead. Only the man among men can poetize and think divinely and live with religion.

I can no longer say my love and your love; they are both alike in their perfect mutuality.

Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist.

That which reminds us of nature and thus stimulates a feeling for the infinite abundance of life is beautiful. Nature is organic,and therefore the highest beauty is forever vegetative; and the same is true for morality and love.

Poetry can be criticized only through poetry. A critique which itself is not a work of art, either in content as representation of the necessary impression in the process of creation, or through its beautiful form and in its liberal tone in the spirit of the old Roman satire, has no right of citizenship in the realm of art.