Hostility is expressed in a number of ways. One is laughter.

The rationale which accompanies that imposition of male authority euphemistically referred to as 'the battle of the sexes' bears a certain resemblance to the formulas of nations at war, where any heinousness is justified on the grounds that the enemy is either an inferior [part of the] species or really not human at all.

Many women do not recognize themselves as discriminated against; no better proof could be found of the totality of their conditioning.

As women, we're probably more protective of children. Also, we've been minors all of our history

Coitus can scarcely be said to take place in a vacuum; although of itself it appears a biological and physical activity, it is set so deeply within the larger context of human affairs that it serves as a charged microcosm of the variety of attitudes and values to which culture subscribes. Among other things, it may serve as a model of sexual politics on an individual or personal plane.

[Madness] is the jail we could all end up in. And we know it. And watch our step. For a lifetime. We behave. A fantastic and entire system of social control, by the threat of example as effective over the general population as detention centers in dictatorships, the image of the madhouse floats through every mind for the course of its lifetime.

Intercourse is an assertion of mastery, one that announces his own higher caste and proves it upon a victim who is expected to surrender, serve, and be satisfied.