I have a great deal of religious symbolism in my stories because I have a very deep sense of religion and also I have a religious training. And I suppose you don't say, `I'm going to have the flowering judas tree stand for betrayal,' but of course it does.

I think I've only spent about ten percent of my energies on writing. The other ninety percent went to keeping my head above water.

Grant that the idea of God is the most splendid single act of the creative human imagination, and that all his multiple faces and attributes correspond to some need and satisfy some deep desire in mankind; still, for the Inquirers, it is impossible not to conclude that this mystical concept has been harnessed rudely to machinery of the most mundane sort, and has been made to serve the ends of an organization which, ruling under divine guidance, has ruled very little better, and in some respects, worse, than certain rather mediocre but frankly manmade systems of government.

We do not run from the troubles and dangers that are truly ours, and it is better to learn what they are earlier than later, and if we don't run from the others, we are fools.

We pity people too often for the wrong reasons.

we do know now, all of us, that the most appalling cruelties are committed by apparently virtuous governments in expectation of a great good to come, never learning that the evil done now is the sure destroyer of the expected good.

You can't write about people out of textbooks, and you can't use jargon. You have to speak clearly and simply and purely in a language that a six-year-old child can understand; and yet have the meanings and the overtones of language, and the implications, that appeal to the highest intelligence.