We often have an exaggerated sense of what nonprofits and governments are doing to help the poor, but the really inspiring thing is how much the poor are doing to help themselves.

I was spending a lot of time in Mumbai after I met my husband, who is Indian, and while parts of the city were prospering like crazy, I couldn't quite make out how the new wealth had changed the prospects of the majority of city residents who lived in slums. So after a few years I stopped wondering and started reporting.

A great deal of what is presumed to be intractable or inevitable in this world doesn't strike me that way at all.

As a reporter, you know the tropes of how stories on poverty work in any country. A reporter will go to an NGO and say, "Tell me about the good work that you're doing and introduce me to the poor people who represent the kind of help you give." It serves to streamline the storytelling, but it gives you a lopsided cosmos in which almost every poor person you read about is involved with a NGO helping him. Our understanding of poverty and how people escape from poverty, in any country, is quite distorted.

.. becoming attached to a country involves pressing, uncomfortable questions about justice and opportunity for its least powerful citizens.

I tell Allah I love Him immensely, immensely. But I tell Him I cannot be better, because of how the world is.

Rich Indians typically tried to work around a dysfunctional government. Private security was hired, city water was filtered, private school tuitions were paid. Such choices had evolved over the years into a principle: The best government is the one that gets out of the way. The attacks on the Taj and the Oberoi, in which executives and socialites died, had served as a blunt correction. The wealthy now saw that their security could not be requisitioned privately. They were dependent on the same public safety system that ill served the poor.