One thing that was very clear to me is that the young people in a place like Annawadi aren't tripping on caste the way their parents are. They know their parents have these old views.

One chronicler writes of an area of India during the end of the 20th century: Almost no-one in this slum was poor by Indian benchmarks. ... True, a few residents trapped rats and frogs and fried them for dinner. A few ate the scrub grass at the sewage lake edge. And these individuals, miserable souls, thereby made an inestimable contribution to their neighbors. They gave those slum dwellers who didn't fry rats and eat weeds a sense of their upward mobility.

.. becoming attached to a country involves pressing, uncomfortable questions about justice and opportunity for its least powerful citizens.

When I pick a story, I'm very much aware of the larger issues that it's illuminating. But one of the things that I, as a writer, feel strongly about is that nobody is representative. That's just narrative nonsense. People may be part of a larger story or structure or institution, but they're still people. Making them representative loses sight of that. Which is why a lot of writing about low-income people makes them into saints, perfect in their suffering.

In any country, corruption tends to increase when more respectable means of social advancement break down.

A great deal of what is presumed to be intractable or inevitable in this world doesn't strike me that way at all.

My job is to lay it out clearly, not to give my policy prescriptions.Very little journalism is world changing. But if change is to happen, it will be because people with power have a better sense of what’s happening to people who have none.