I always order the banned books from a black market dealer in California, figuring if the State of Mississippi banned them, they must be good.

And why? Because they are suffocating within the lines that define their town and their times. And sometimes lines are made to be crossed.

[Crisco] ain't just for frying. You ever get a sticky something stuck in your hair,like gum?...That's right, Crisco. Spread this on a baby's bottom, you won't even know what diaper rash is...shoot, I seen ladies rub it under they eyes and on they husband's scaly feet...Clean the goo from a price tag, take the squeak out a door hinge. Lights get cut off, stick a wick in it and burn it like a candle....And after all that, it'll still fry your chicken.

I come home that morning, after I been fired, and stood outside my house with my new work shoes on. The shoes my mama paid a month's worth a light bill for. I guess that's when I understood what shame was and the color of it too. Shame ain't black, like dirt, like I always thought it was. Shame be the color of a new white uniform your mother ironed all night to pay for, white without a smudge or a speck a work-dirt on it.

They say it's like true love, good help. You only get one in a lifetime.

I used to believe in em (lines). I don't anymore. They in our heads. Lines between black and white ain't there neither. Some folks just made those up, long time ago. And that go for the white trash and the so-ciety ladies too.

I was born in Jackson, Mississippi, in 1969, in a time and place where no one was saying, Look how far weve come, because we hadnt come very far, to say the least. Although Jacksons population was half white and half black, I didnt have a single black friend or a black neighbor or even a black person in my school.