The author's mentor advises the NAKED method of breaking the ice at the first meeting: Name, Address, Kin, Experience, and Dreams.

In some of the classes, especially the introductory religion courses I took, the professors can veer into a particular strain of religious anti-intellectualism. Professors typically aren't given tenure at Liberty, so there's pressure to hew to the party line on religious and social issues. I didn't see a whole lot of my professors encouraging critical thinking among their students. Which isn't to say that students don't engage critical thinking skills at Liberty - just that it wasn't part of my classroom experience there.

What President Obama has done so masterfully of late is to say, in so many words, "I'm signing this executive order permitting federal funding for stem cell research, but I realize that many good, moral people are opposed to this, and I don't take that lightly." I think we can be more civil and empathetic in our discussions of public policy, and I hope my book can be a contribution to that tone.

I think we're seeing in the wake of the last election that evangelicals - especially young evangelicals - are no longer inextricably linked to the Republican party. Even at Liberty, there's now some ideological diversity with respect to politics. Last fall, I saw a Facebook group called "Liberty Students for Obama." It had 4 or 5 members, but still...

I certainly had qualms about writing my piece in the first place, since I knew I couldn't express my disdain for many of Rev. Falwell's teachings. But I don't regret having written about the sides of Rev. Falwell that had nothing to do with politics or religion - his grandkids, his ministry for ex-alcoholics, his penchant for practical jokes. I think it's important to recognize the humanity in everyone, even those we strongly disagree with.

I love being prayed for! I know that sounds strange, and I've had people ask me if I'm offended when Liberty students pray for me, since they're (usually) praying that I'll see the light and become a born-again Christian. But there's no malice behind it. They simply believe that unsaved people are in trouble, spiritually, and they want to make sure I'm safe from damnation. In a way, given their beliefs about the afterlife, it'd be mean for them NOT to pray for my salvation.

That has been one of the pleasant surprises of my semester - finding that some of my Liberty friends are still my friends, even though they now know where I stand on social and political issues. These aren't cloistered idealogues, for the most part. They have liberal and non-religious friends. I think they're much more compromising than the evangelicals of a generation ago.