I get rejections from the New Yorker. When I had to give a little talk to the people graduating from the MBA program at Columbia who were going into writing and filmmaking and everything, I said, "When I tried to think of what to say, the only subject I thought was appropriate for people doing what you're going to do is rejection." That's what it's all about.

I was so unhappy as a child in Washington I figured if I'm going to Yale, I am going to start a new life. I'll change my name to my middle name. So I was known for my four years at Yale as David Kramer.

You're talking about the 1970s now and not the 1950s. We were all more sophisticated by that time, and I just assumed he was gay. But I do remember when we were all sitting around on a roof one night and Larry turned to me and said, "You do know I'm gay, don't you?" There was a statement made. A declaration. We just never had really talked about it.

I wrote an essay too, and mine started something like, "When I was asked to contribute to this book, I said, 'I could do a piece on [Larry] Kramer as a pain in the ass, but I suppose you have too many of those, as it is.'" And Sarah's began something like, "When I read about America's angriest AIDS activist, I can't believe they are talking about my sweet Uncle Larry."

I wasn't a [gay] activist, really.

There's always a door you don't get in. I'm a star in my own right for certain things. I'll own that. During Oscar weekend I did fabulous things. But there's still one inner sanctum I'm not allowed in. That's the one I'm fixated on.

There was a Yale even before Larry [Kramer] and I got there, and there were three designations of students: "white shoe," "brown shoe," and "black shoe." "White shoe" people were kind of the ur-preppies from high-class backgrounds. "Brown shoe" people were kind of the high school student-council presidents who were snatched up and brushed up a little bit to be sent out into the world. "Black shoe" people were beyond the pale. They were chemistry majors and things like that.