I appear topless as a way of holding on to my Nilotic culture, and I also do it to taunt those Africans who are ashamed of our original cultural beliefs.

I happen to know at least a hundred Sudanese refugees in the United States, all of whom were taken in by white families and white churches, and they all tell me''Naima, you were blessed to be raised by Black Americans.'

I do feel it's crucial that women's opinions be taken equally with men's. But still'I have not been accepted by the American white feminist writers and activists, and frankly I don't care to be, so I am a womanist. I am feisty and I am given to womanish behavior.

There are more than 100 million African women who go topless at some point in the day, each and every day, to honor both God and our ancestors. So being in a country like America where nothing is hated more than the image of the black woman, even by black people'because her womb produces the black man and makes us black'I find it of grave importance to implement African images, and especially to produce media images that acknowledge the sexual power and fertility of black women.

I'm not told what to say by any Republicans and I've never done a personal appearance topless.

I have never received full credit from the SPLA [Sudanese People's Liberation Army], because the men are very sexist and feel that I'm acting out of place, bringing too much attention to myself - but for the funeral of our leader John Garang, they had me write the poem "Chol Apieth" to eulogize him, and that was their way of acknowledging my contributions.

The press doesn't like me, because I am a weirdo to them, so they do everything to create their own fictional Kola Boof.