Many people theorize poverty, but so many elements of poverty, individually, for most people who theorize about poverty would be really difficult to even comprehend the individual things. Just take homelessness. If you are homeless, what does it mean not to have a post box where people can contact you; what does it mean not knowing where you're going to sleep at the end of the day; what does it mean not having a place where you can store what little you might possess. So dealing with homelessness in itself is a huge thing for most people who are commentators [on] or benefactors to poverty.

Nelson Mandela was just a human being, a person like other people, and everyone relaxed. Within a minute, that sort of thing about the leader and the lead, the gap was closed, and that's a rare thing.

I think even though he [Nelson Mandela] was feted and praised as he was, he always was at pains to say, I'm a human being.

I first met Nelson Mandela when I was in my late 20s, in 1993. I was helping facilitate an African National Congress (ANC) workshop to plan its media strategy. I went down to meet him for the first time and you know me I got stupid... I just choked. I said, "Hello Madiba, it's a real honour to meet you," and I couldn't get another word out.

The Social License is fundamentally about accountability to people and not just powerful interests. John Morrison’s book reminds all organizations – governments, business and civil society – to focus on the legitimacy of their own actions.

Many people theorize poverty, but so many elements of poverty, individually, for most people who theorize about poverty would be really difficult to even comprehend the individual things. Just take homelessness. If you are homeless, what does it mean not to have a post box where people can contact you; what does it mean not knowing where you're going to sleep at the end of the day; what does it mean not having a place where you can store what little you might possess. So dealing with homelessness in itself is a huge thing for most people who are commentators [on] or benefactors to poverty.

The struggle to avert catastrophic climate change is bigger than all the other struggles, whether it is slavery, democracy struggles, the woman's right to vote, and so on I would argue that if what is at stake is securing life as we know it, then there can be no bigger struggle that we face.