I first met Nelson Mandela when I was in my late 20s, in 1993. I was helping facilitate an African National Congress (ANC) workshop to plan its media strategy. I went down to meet him for the first time and you know me I got stupid... I just choked. I said, "Hello Madiba, it's a real honour to meet you," and I couldn't get another word out.

I've come across a lot of people in my life who talk about poverty and talk about the poor, but you rarely have a sense that it matters to them to the point at which they will be willing to sacrifice something.

The Social License is fundamentally about accountability to people and not just powerful interests. John Morrison’s book reminds all organizations – governments, business and civil society – to focus on the legitimacy of their own actions.

I was 15 years old when I first heard the name Mandela, or Madiba, as he is fondly known in Africa. In apartheid South Africa he was public enemy number one. Shrouded in secrecy, myth and rumour, the media called him 'The Black Pimpernel'.

Whenever anybody called Nelson Mandela a saint, he would say: "If by saint you mean a sinner who is trying to be better, then I'm a saint."

I first met Nelson Mandela when I was in my late 20s, in 1993. I was helping facilitate an African National Congress (ANC) workshop to plan its media strategy. I went down to meet him for the first time and you know me I got stupid... I just choked. I said, "Hello Madiba, it's a real honour to meet you," and I couldn't get another word out.

Many people theorize poverty, but so many elements of poverty, individually, for most people who theorize about poverty would be really difficult to even comprehend the individual things. Just take homelessness. If you are homeless, what does it mean not to have a post box where people can contact you; what does it mean not knowing where you're going to sleep at the end of the day; what does it mean not having a place where you can store what little you might possess. So dealing with homelessness in itself is a huge thing for most people who are commentators [on] or benefactors to poverty.