Often the features metaphysicians are interested in, like causation, time, and essence, involve features that seem so basic or are so generally embedded in the way we experience the world that it takes special attention and focus to draw them out and develop an account of their nature.

I think, in fact, that the connections between philosophy and cognitive science haven't gone far enough, metaphysicians should be working closely with cognitive scientists when they try to understand the sources of our experience of parts of the world such as its causal and temporal parts.

We should listen to both philosophers and scientists, because the philosophical contribution is different from the scientific contribution, and both of them are worthwhile.

I just realized, sometime early on in college, that I wanted to be a philosopher. I basically decided that I wanted to spend my life thinking as deeply and carefully and reflectively as I could about the nature of reality and our human engagement with it, and that taking a philosophical approach was the best way to go about doing this.

It's always better to be deep rather than shallow. And I'm deep.

Often the features metaphysicians are interested in, like causation, time, and essence, involve features that seem so basic or are so generally embedded in the way we experience the world that it takes special attention and focus to draw them out and develop an account of their nature.

While I do not agree with all of the claims made by experimental philosophers, especially those who seem to think xphi will somehow replace the rest of philosophy, I think xphi projects are interesting and important, I love Josh Knobe's work, and that these projects contribute something new and worthwhile to the philosophical conversation.