It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.

Gratitude is the praise we offer God: for teachers kind, benefactors never to be forgotten, for all who have advantaged me, by writings, sermons, converse, prayers, examples, for all these and all others which I know, which I know not, open, hidden, remembered, and forgotten.

Two things I recognize, O Lord, in myself: Nature, which Thou hast made; Sin, which I have added.

Well yet, this life such as it is, yet we love it, and loath we are to end it; and if it be in hazard by the law, what running, riding, posting, suing, bribing, and if all will not serve, what breaking prison is there for it!

We know that the body needs bread, therefore we seek for bread for it: so must we seek for the food of the soul.

HOLY, HOLY, HOLY Thou are worthy, O Lord and our God, the Holy One, to receive the glory and the honour and the power: for Thou hast created all things, and for Thy pleasure they are and were created.

One canon reduced to writing by God himself, two testaments, three creeds, four general councils, five centuries, and the series of Fathers in that period – the centuries that is, before Constantine, and two after, determine the boundary of our faith.