Those who know are wise. Those who know themselves are enlightened.

The first practice is the practice of undiscriminating virtue: take care of those who are deserving; also, and equally, take care of those who are not. When you extend your virtue in all directions without discriminating, you feet are firmly planted on the path that returns to the Tao.

. . . the integral being is attached to nothing and can relate to everyone with an unstructured attitude. Because of this, her very existence benefits all things.

The Tao gives birth to One. One gives birth to Two. Two gives birth to Three. Three gives birth to all things. All things have their backs to the female and stand facing the male. When male and female combine, all things achieve harmony. Ordinary men hate solitude. But the Master makes use of it, embracing his aloneness, realizing he is one with the whole universe.

If you really want everything, then give up everything.

Although he travels all day, the sage never loses sight of his luggage carts.

A man's excellence is like that of water; It benefits all things without striving; It takes to the low places shunned by men. Water is akin to Tao. . . . In all the earth nothing weaker than water, Yet in attacking the hard, nothing superior, Nothing so certain in wearing down strength: There is no way to resist it. Note then: The weak conquer the strong, The yielding outlast the aggressors.