Justin's testimony about becoming a Christian is that he had been searching various philosophical traditions of the time, and then accidentally encountered a man who posed questions that pointed Justin [Martyr ] in a new direction.

I think Rodney Stark makes a substantial contribution to the study of early Christianity in posing the kinds of questions that he pursues (which reflect his social-science background).

Justin's testimony about becoming a Christian is that he had been searching various philosophical traditions of the time, and then accidentally encountered a man who posed questions that pointed Justin [Martyr ] in a new direction.

Galen recognized, with some considerable puzzlement it seems, that Christians exhibited the virtues that he associated with the discipline of philosophy.

I offer early Christianity as a case-study to show that the phenomena that we group under "religion(s)" comprise a somewhat artificial category, and that "religions" are not "all the same."

In the Marquette Lecture volume, I focus on the question in the title. I emphasize the social and political costs of being a Christian in the earliest centuries, and contend that many attempts to answer the question are banal. I don't attempt a full answer myself, but urge that scholars should take the question more seriously.

"Religions" of the Roman world varied. Most of it was ritual practices. There were periodic occasions when cities honored their guardian deities with sacrifices and ceremonies, to ensure that they stayed happy and kept the city safe.