To thousands of elder women in the late sixties and early seventies [the private women's club movement] came like a new gospel ofactivity and service. They had reared their children and seen them take flight; moreover, they had fought through the war, their hearts in the field, their fingers plying needle and thread. They had been active in committees and commissions, the country over; had learned to work with and beside men, finding joy and companionship and inspiration in such work. How could they go back to the chimney-corner life of the fifties?

Give the child good books, then let it alone! Don't plough and harrow its brain, or stretch it on Procrustes-beds of standardization, simplification, and what not!

I eat till, honest, I felt every button on all my clo'es. The folks where we were stayin' were the old-fashioned hospitable kind; they didn't let you off till your jaws struck work and wouldn't wag no more.

I would rather read poetry than eat my dinner any day. It has been so all my life.

read the Bible to the children, until they are old enough to read for themselves ... The Bible, not nursery versions of it. There is a Bible in words of one syllable; I am happy to say I have never seen it. Such a monstrosity should be put alongside of the Rhyming Bible, of which, I believe, only one copy is in existence.

To thousands of elder women in the late sixties and early seventies [the private women's club movement] came like a new gospel ofactivity and service. They had reared their children and seen them take flight; moreover, they had fought through the war, their hearts in the field, their fingers plying needle and thread. They had been active in committees and commissions, the country over; had learned to work with and beside men, finding joy and companionship and inspiration in such work. How could they go back to the chimney-corner life of the fifties?

I do not believe in confining children to things they understand. They want, and they need, the thing they do not understand.