I can tell that I shaped the book very deliberately, after a great deal of thought, and that I insisted this piece function as a prologue, but I find the word "intention," confusing ("trust the art," as D.H. Lawrence said, "not the artist"). These speculations are perhaps better responded to by text and reader, rather than author.

The boundary between expert and amateur was an imposed social-cultural "protection" which actually exposed a number of women to a fatal disease, because decaying matter, as the fireman said of fire (cited in the book's final piece, "Torch Song") "ain't got no rules on it."

Is it possible that where the subject is socially approved (tah tah tah TAH tah, it's war) almost no one thinks we're "stuck," but when we think too much about what no one else wants to think about, as well as when we think without the thoughts evolving, then we're seen as trouble (and / or troubled)?

Maybe one way to think about it would be in the context of the historical development of germ theory. The problem of childbed fever was not significant until the development of a male-dominated medical establishment made possible the situation in which a professional might move from touching a corpse (for the purposes of study) to putting his unwashed hands up against, or into, a woman in labor.

I love that "furious and gorgeous barrage." That helps me see the relation between the introduction and the book's final section, where writing about a fire (and about the attempt to understand the event), also becomes an attempt to understand how writing might get closer to the fire, in so many ways.

There's a case in Baton Rouge, haunting me, where a mother left her twelve-year-old daughter to be babysat (every day for months) by a known pedophile and his four perverse friends, and the news broke of the bodies of two children, dead after long-term physical abuse, found in a storage locker in California. What hardest for me is, I suppose, what's hardest for my country

Miss Havisham is an important feminine literary figure in the tradition of Antigone (though it's significant that Antigone is fighting to bury something and Miss Havisham refuses, as it were, to bury the corpse). Like Hamlet, she's focused on what everyone would rather not know or would like to forget, and she seems crazy / stuck as well as bitter, but she's also a perfect prototype of a performance artist. She's intentionally hard to deal with inviting the audience to remain with the violated body, the evidence of violence.