If we take seriously the idea that the stories we want to hear shape the stories we can (and want to, and are allowed to) tell, then the canon emerges as something to examine very carefully.

Given our examination of the behavior of our police forces at this moment the question of protection has an extra resonance, yes?

The performance group The Ant Farm redoing JFK's assassination in Dallas was an event that struck a chord with me, especially when one of the members said they'd only intended to do it once, but the Dallas audience insisted they repeat the performance.

There's a nice clear difference between real protection (wash your hands, or wear a condom) and the fake protection offered by institutions which often come, finally and sadly, to be much too interested first of all in protecting their own power.

It's painful, but it's part of the recognition that makes real healing possible, if healing is possible (the jury is out on that, that's the usual phrase - should I say the jury is deadlocked?). Staying with the pain, attending to it, being present to and with it - that's the task, because that's the only (as far as I can tell) hope of finding a way forward.

When I encountered "The Lady of Shallot" (to take a "for instance" allusion from the many in the book, this one from the "Etiology" section) it was still considered a "great poem." What does that poem - or rather a particular presentation of that poem (hey, admire this!) - do to a young woman?

The failure of protection, the importance of recognizing the ways in which we influence (and infect) each other - the fact that being an "individual" can't protect you - these are issues I've been thinking about for a while.