So when we're told to "move on" or "let go," we should take a look at who is saying it and why, and when we see repetition happening it's worth trying to understand it before attempting to shut it down.

Star Wars film is breaking all previous box office records. (Why might we want to revisit those characters, that narrative, those jokes and tropes again, in this way, right now? I wonder what it will turn out to reveal about the economics and politics of this moment.)

Is it possible that where the subject is socially approved (tah tah tah TAH tah, it's war) almost no one thinks we're "stuck," but when we think too much about what no one else wants to think about, as well as when we think without the thoughts evolving, then we're seen as trouble (and / or troubled)?

I'm interested in finding new and more humane modes of safety, and in exposing the arbitrary and superficial protections that have failed us.

What was toughest for me in writing "Trust," was reliving it, turning and facing this. We move on and we don't move on, you know? She's still there - and by "she" I mean me - caught in that windowless room, that bad bargain and that violation. No one can touch me, sexually, without activating that memory. But I had walled, I thought, that time off. I say that and then want to say "and I got off lightly"!

Given our examination of the behavior of our police forces at this moment the question of protection has an extra resonance, yes?

I can tell that I shaped the book very deliberately, after a great deal of thought, and that I insisted this piece function as a prologue, but I find the word "intention," confusing ("trust the art," as D.H. Lawrence said, "not the artist"). These speculations are perhaps better responded to by text and reader, rather than author.