First, whenever a man talks loudly against religion, always suspect that it is not his reason, but his passions, which have got the better of his creed. A bad life and a good belief are disagreeable and troublesome neighbors, and where they separate, depend upon it, 'Tis for no other cause but quietness sake.

Sciences may be learned by rote, but wisdom not.

When a poor disconsolated drooping creature is terrified from all enjoyment,--prays without ceasing 'till his imagination is heated,--fasts and mortifies and mopes, till his body is in as bad a plight as his mind; is it a wonder, that the mechanical disturbancesof an empty belly, interpreted by an empty head, should be mistook for [the] workings [of God].

I know not whether the remark is to our honour or otherwise, that lessons of wisdom have never such power over us, as when they are wrought into the heart, through the ground-work of a story which engages the passions: Is it that we are like iron, and must first be heated before we can be wrought upon?

If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of health, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.

Conversation is a traffick; and if you enter into it, without some stock of knowledge, to ballance the account perpetually betwixtyou,--the trade drops at once: and this is the reasonwhy travellers have so little [good] conversation with natives,--owing to their [the natives'] suspicionthat there is nothing to be extracted from the conversationworth the trouble of their bad language.

The mind should be accustomed to make wise reflections, and draw curious conclusions as it goes along; the habitude of which made Pliny the Younger affirm that he never read book so bad but he drew some profit from it.