The truth beyond the fetish's glimmering mirage is the relationship of laborer to product; it is the social account of how that object came to be. In this view every commodity, beneath the mantle of its pricetag, is a hieroglyph ripe for deciphering, a riddle whose solution lies in the story of the worker who made it and the conditions under which it was made.

Who could ever tell a story complete?

Unfortunately, being physically equipped to hear has little to do with the actual predilection to listen. Sharing a common tongue does not ensure earnest or successful communication. Missed connections occur among hearing people all the time, splitting open countless minor chasms and yawning gulches, fissures that no vaccine or technilogical advance will ever be able to mend or prevent. That task will always fail to us.

For why are we here if not to try to fathom one another? Not through facts alone, but with the full extent of our imaginations. And what are stories if not tools for imagining?

The truth beyond the fetish's glimmering mirage is the relationship of laborer to product; it is the social account of how that object came to be. In this view every commodity, beneath the mantle of its pricetag, is a hieroglyph ripe for deciphering, a riddle whose solution lies in the story of the worker who made it and the conditions under which it was made.

In England, coffeehouses were dubbed penny-universities, because for the admission price of one cent, a person could sit and be edified all day long by scholars, merchants, travelers, community leaders, gossips, and poets.

There is nowhere morning does not go.