The struggle against war and its social source, capitalism, presupposes direct, active, unequivocal support to the oppressed colonial peoples in their struggles and wars against imperialism. A 'neutral' position is tantamount to support of imperialism.

History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!

Only when the kulak refused to deliver grain to the State did [Joseph] Stalin, under the pressure of the Left Opposition, accomplish a sharp turn. Being the empiricist that he is, he moved, to the opposite extreme, and set as a task for two or three years the collectivization of all the peasantry, the liquidation of the kulaks as a class, and the compression of the Five Year Plan into four years.

It is also false that the revolution ripens and comes to development only in the national soil.

The boycott of parliamentary institutions on the part of anarchists and semianarchists is dictated by a desire not to submit their weakness to a test on the part of the masses, thus preserving their right to an inactive hauteur which makes no difference to anybody. A revolutionary party can turn its back to a parliament only if it has set itself the immediate task of overthrowing the existing regime.

Revolutionary realism tries to draw the maximum advantage from every situation - that is what makes it revolutionary - but at the same time it does not permit us to set ourselves fantastic aims - that is what makes it realistic.

As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.