As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.

What shall we call an "immediate possibility"? In 1923 the situation in Germany was profoundly revolutionary, but what was lacking for a victorious revolution was a correct strategy.

There is no justice in bureaucracy for the individual, for bureaucracy caters only to itself. One cannot practice the same bureaucracy as one is fighting against.

The revolution has its own laws: in the period of its culmination it pushes the most highly developed, determined and far-seeing stratum of the revolutionary class to the most advanced positions.

In Russia itself the proletariat conquered in spite of the fact that there was no Soviet State in existence at the time elsewhere. For the victory are necessary, not only certain objective conditions, internal as well as external, but also certain subjective factors - the Party, the leadership, the strategy.

In France, the leader of Jacobinism perished on the guillotine; with us, the change of leadership was achieved by means of arrest and banishment. The technique of the process is gentler, but its essence is the same.

As a general rule, man strives to avoid labor. Love for work is not at all an inborn characteristic: it is created by economic pressure and social education. One may even say that man is a fairly lazy animal. It is on this quality, in reality, that is founded to a considerable extent all human progress; because if man did not strive to expend his energy economically, did not seek to receive the largest possible quantity of products in return for a small quantity of energy, there would have been no technical development or social culture.