In them days, it was just still not illegal to kill an Indian. If you killed an Indian, you'd be very unfortunate if you got probation - most of them were released immediately.

Ultimately, I would like to say yes, conditions have improved, but there is still vast room for more improvement; we are still the poorest of the poor. And we are still statistically considered to be extremely disrupted culturally, and have extreme health needs in many areas, as well as high suicide rates and infant mortality rates.

At this writing I can't even shut my lower jaw because of inadequate health care. I can't chew my food, I have trouble walking...the list goes on. But more than anything I want to go home. If you follow the laws at the time of my conviction I should have been released already.

You can't believe one thing and do another. What you believe and what you do are the same thing.

In the past, when we were initially organizing to bring about changes, our elders had little or no political experience. However, today, most of those American Indian Movement organ-izers are the elders. They are quite adept at bringing attention to the public about any attacks upon our people.

I don’t know how to save the world. I don’t have the answers or The Answer. I hold no secret knowledge as to how to fix the mistakes of generations past and present. I only know that without compassion and respect for all of Earth’s inhabitants, none of us will survive—nor will we deserve to.

I was like so many others passion-ately involved in trying to bring those truths to the world's attention. We did our very best to peacefully do that. The city, state, and federal governments did their very best to quell our efforts. They were used to using heavy-handed tactics to silence us.