Distances and days existed in themselves then; they all had a story. They were not barriers. If a person wanted to get to the moon, there is a way; it all depended on whether you knew the directions, on whether you knew the story of how others before you had gone. He had believed in the stories for a long time, until the teachers at Indian school taught him not to believe in that kind of "nonsense". But they had been wrong.

I don't make outlines or plans because whenever I do, they turn out to be useless. It is as if I am compelled to violate the scope of any outline or plan; it is as if the writing does not want me to know what is about to happen.

You don't have anything if you don't have the stories.

The American public has difficulty believing ... [that] injustice continues to be inflicted upon Indian people because Americans assume that the sympathy and tolerance they feel toward Indians is somehow 'felt' or transferred to the government policy that deals with Indians. This is not the case.

Fortunately, her year of graduate classes prepared her for obnoxious conduct.

As long as the hummingbird had not abandoned the land, somewhere there were still flowers, and they could all go on.

relationships. That's all there really is. There's your relationship with the dust that just blew in your face, or with the person who just kicked you end over end. ... You have to come to terms, to some kind of equilibrium, with those people around you, those people who care for you, your environment.