We might make a public moan in the newspapers about the decay of conscience, but in private conversation, no matter what crimes a man may have committed or how cynically he may have debased his talent or his friends, variations on the answer Yes, but I did it for the money, satisfy all but the most tiresome objections.

We might make a public moan in the newspapers about the decay of conscience, but in private conversation, no matter what crimes a man may have committed or how cynically he may have debased his talent or his friends, variations on the answer Yes, but I did it for the money, satisfy all but the most tiresome objections.

Never in the history of the world have so many people been so rich; never in the history of the world have so many of those same people felt themselves so poor.

It is no accident that banks resemble temples, preferably Greek, and that the supplicants who come to perform the rites of deposit and withdrawal instinctively lower their voices into the registers of awe. Even the most junior tellers acquire within weeks of their employment the officiousness of hierophants tending an eternal flame.

The practice of our democracy depends on a sense of, and knowledge of, history in the same way that playing in the World Series requires a bat and a ball.

Anti-utopianism continues to suffuse our culture...Today few imagine that society can be fundamentally improved, and those who do are seen as at best deluded, at worst threatening.

Money is like fire, an element as little troubled by moralizing as earth, air and water. Men can employ it as a tool or they can dance around it as if it were the incarnation of a god. Money votes socialist or monarchist, finds a profit in pornography or translations from the Bible, commissions Rembrandt and underwrites the technology of Auschwitz. It acquires its meaning from the uses to which it is put.