The chief reason I shove the reader inside the body - or more specifically, the chief reason I try to get the reader to feel their own body while they are reading, is this: we live by and through the body, and the body, is a walking contradiction.

Worse, the bodies of women, minorities, children, disenfranchised bodies (prisoners, so-called nut cases, etc...) and their truths don't "count" as either present and important in society or worth Pulitzer prizes as characters in literature.

Books, like all art, breed in us desire. In times of crisis and fear and misrepresentation we need desire, or else we shut down and hide out in our houses, succumbing to infotainment and the ease of an available latte, turning off our brains and emotions. Books breed desire.

In my real life I had to confront the sins of the father, but it's also a symbolic journey - a social, psychological, sexual journey for women and minorities who must pass through patriarchy and the symbolic order in order to claim a self.

The chief reason I shove the reader inside the body - or more specifically, the chief reason I try to get the reader to feel their own body while they are reading, is this: we live by and through the body, and the body, is a walking contradiction.

One thing about humans is that we all have them - lifestories. We live by and through them. But writers of memoir are particularly good at bringing literary strategies and form to experience (at least the good ones are).

In water, like in books—you can leave your life.