In deference to such spectacular carnage it is perhaps perverse to dwell upon one person's death, but we are creatures so constituted that the passing of one friend or one acquaintance has a profounder effect that that of 100,000 strangers. If there is any metaphorical truth in the Jewish proverb that he who saves one life saves the whole world, then there is equal metaphorical truth in the proposition that when one person dies, the whole world dies with them.

Like many men, I am not ashamed to admit that my principal joys are domestic. I love cooking, and I love looking after my children. Indeed, the times that I have with them are the only ones when I feel unconditionally happy.

It's stupid to claim that one human being is special, or picked out by God, when in fact there are hundreds of millions of human beings in the world, and God knows how many millions of people long dead who have been lost to history, all of whom were probably special to someone.

We have roots that grow towards each other underground. And when all the pretty blossom has fallen from our branches we find that we are one tree and not two.

The human heart likes a little disorder in its geometry.

God is an oppressor, He is incapable of human sympathy; behind a smiling face He hides an evil heart.

In deference to such spectacular carnage it is perhaps perverse to dwell upon one person's death, but we are creatures so constituted that the passing of one friend or one acquaintance has a profounder effect that that of 100,000 strangers. If there is any metaphorical truth in the Jewish proverb that he who saves one life saves the whole world, then there is equal metaphorical truth in the proposition that when one person dies, the whole world dies with them.