For life in the present there is no death. Death is not an event in life. It is not a fact in the world.

I give no sources, because it is indifferent to me whether what I have thought has already been thought before me by another.

If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.

A tautology's truth is certain, a proposition's possible, a contradiction's impossible.

Like everything metaphysical the harmony between thought and reality is to be found in the grammar of the language.

We feel that even if all possible scientific questions be answered, the problems of life have still not been touched at all.

If, for example, you were to think more deeply about death, then it would be truly strange if, in so doing, you did not encounter new images.