The Christian religion is only for one who needs infinite help, therefore only for one who feels an infinite need. The whole planet cannot be in greater anguish than a single soul. The Christian faith - as I view it - is the refuge in this ultimate anguish. To whom it is given in this anguish to open his heart, instead of contracting it, accepts the means of salvation in his heart.

Almost in the same way as earlier physicists are said to have found suddenly that they had too little mathematical understanding to be able to master physics; we may say that young people today are suddenly in the position that ordinary common sense no longer suffices to meet the strange demands life makes. Everything has become so intricate that for its mastery an exceptional degree of understanding is required. For it is not enough any longer to be able to play the game well; but the question is again and again: what sort of game is to be played now anyway?

It is obvious that an imagined #‎ world , however different it may be from the real one, must have something - a form - in common with it.

Only let's cut out the transcendental twaddle when the whole thing is as plain as a sock on the jaw.

Suppose someone follows the series "1,3,5,7, ..", and in writing the series 2x+1; and he asked himself "But am I always doing the same thing, or something different every time?" If from one day to the next someone promises: "Tomorrow I will give up smoking", does he say the same thing every day, or every day something different?

Belief in the causal nexus is superstition.

Ethics and aesthetics are one.