We must not forget that all great revolutions and reformations would look mean and meagre if examined in detail as they occurred at the time.

I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties and all opinions speak of it and never without merriment or indignation. Fifty years hence, the black laws of Connecticut will be a greater source of amusement to the antiquarian, than her famous blue laws.

So easy it is to see the errors of past ages, so difficult to acknowledge our own!

The existence of very pious feelings, in conjunction with intolerance, cruelty, and selfish policy, has never ceased to surprise and perplex those who have viewed it calmly from a distance. ... It is impossible to exaggerate the evil work theology has done in the world. What destruction of the beautiful monuments of past ages, what waste of life, what disturbance of domestic and social happiness, what perverted feelings, what blighted hearts, have always marked its baneful progress!

They [slaves] have stabbed themselves for freedom-jumped into the waves for freedom-starved for freedom-fought like very tigers for freedom! But they have been hung, and burned, and shot-and their tyrants have been their historians!

None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much.

The eye of genius has always a plaintive expression, and its natural language is pathos.