You make yourself available to the movement. At that point, for example, battered wives were not on the top of anybody's list. It was, "What did you do to provoke him? Why would he do that to you?" Stuff like that. I called the hotline, and I said I was available to help get orders of protection. I would help do whatever needed to be done, serve their papers. Many times, they'd go to court, get their papers, and then be afraid to serve them on the guy. So that was one source of income. But I took anything that came across my doorstep.

I would never take a case that had to do with abusing children. They're the true innocents.

I spoke in front of a huge gathering in Seattle, and someone got up and said, "I'm just so afraid." I said, "The only way not to be afraid is to join with other people who are also afraid."

I got a job as a children's librarian at PS 175 in Harlem, and that changed everything. That was an epiphany. I didn't know Harlem existed. I didn't know there was such a place, because I grew up in white Queens, where five miles is 100 miles.

You make yourself available to the movement. At that point, for example, battered wives were not on the top of anybody's list. It was, "What did you do to provoke him? Why would he do that to you?" Stuff like that. I called the hotline, and I said I was available to help get orders of protection. I would help do whatever needed to be done, serve their papers. Many times, they'd go to court, get their papers, and then be afraid to serve them on the guy. So that was one source of income. But I took anything that came across my doorstep.

We had people who did housing, people who did anti-war, people who did schools. Everyone operated in their own niche, but not separately. We all were together on certain issues when it was important. Everybody was active in the '60s. I feel that there's a lot of active radical thought today but not much action.

You've got to learn to handle the press because god knows the government does all the time.