As a militant feminist, I believe in complete equality with men: intellectual, professional, economic, social and sexual; they're all equally essential, and they're all equally lacking in American society today.

Church wealth are moving into everything-gas stations, banks, television stations, supermarket chains, hotels, steel mills, resort areas, farms, wine factories, warehouses, bottling works, printing plants, schools, theaters-everything you could conceivably think of that has nothing to do with religion, they are moving into big. They're even coming in as stockholders in the big oil companies, and the Bank of America is almost entirely owned by the Catholic Church.

If anybody wants to engage in any kind of sexual activity with any consenting partner, that is their business. Anybody can do anything they damn well please, as long as the relationship isn't exploitive. And I don't feel that legality should have anything to do with it. There are certain bodily functions of mine which I will not allow to be supervised.

If a humanist or an atheist or an agnostic says, "We'll bake you a pie," we can go right into the kitchen and bake it, and you can eat it an hour later. We don't promise you a pie in the sky by and by. It's charlatanry to promise people something that no one can be sure will ever be delivered. But it's even worse to offer people a reward, like children, for being good, and to threaten them with punishment if they're not.

There are certain bodily functions of mine which I will not allow to be supervised. One of these is eating. Nobody's going to license me to do this. Another one is bodily disposals. I will defecate and urinate when I damn well please and as the spirit -and the physical necessity -moves me. And my sex life is peculiarly my own. I will engage in sexual activity with a consenting male any time and any place I damn well please.

I went off to college, a good, middle-class, very proper college, a Brethren institution, where two years of Bible study are required for graduation. It was a good, sound, thorough, but completely biased evaluation of the Bible, and I was delighted with it, because it helped to document my doubts; it gave me a framework within which I could be critical.My independent study continued for 20 years after this. So I do know the Bible very well from a Protestant point of view.

I want a strong man, but a gentle one. And, most unlikely of all, but most essential, I want a man with a capacity for love - to give it generously and accept it joyously. I also want somebody who, when I say, "Let's call it quits," won't hang on; who'll say, "All right, it was fun while it lasted. So long and good luck."