I'd make an educated guess that 20 to 25 percent of the taxable property in the U.S. is Church-owned.In a recent book, Church Wealth and Business Income, it was estimated that this property -all of it tax-exempt -is worth upwards of 80 billion dollars. I know that's a fantastic, unbelievable figure, but there's every reason to believe that it's on the conservative side; and this amount is increasing yearly at a geometric rate.

Two hands working can do more than a thousand clasped in prayer.

My life and the life of my family has been completely disrupted in absolutely every way by starting the school-prayer case. But it's been worth it. It's uncovered a vast cesspool of illegitimate economic and political power in which the Church is immersed right up to its ears, and I intend to dive in headfirst and pull it out of there dripping wet for all the world to see -no matter how long it takes, no matter whose feet get stepped on in the process, no matter how much it costs, no matter how great the personal sacrifice.

My son Bill, who came to me in 1960-he was 14 then, quoted the old parable to me: "It is not by their words, but by their deeds that ye shall know them" -pointing out that if I was a true atheist, I would not permit the public schools of America to force him to read the Bible and say prayers against his will. He was right.

Well, we are men. Let's start acting like it.

An Atheists loves himself and his fellow man instead of a god. An Atheist thinks that heaven is something for which we should work for now - here on earth - for all men together to enjoy.

About six years ago, Life magazine ran an article on the historicity of Jesus and I was floored to find that they conceded the only evidence we have for his existence is in the Gospels. But don't take Life's word for it. In his book The Quest of the Historical Jesus, the most definitive study that's ever been done on the subject, Albert Schweitzer admitted that there isn't a shred of conclusive proof that Christ ever lived, let alone was the son of God. He concludes that one must therefore accept both on faith.